from 17 august 2003
blue vol II, #93
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HEIGHT GATE
 

by Steve Booth of Green Anarchist



I really want to tell you about the informal Yorkshire meetings organised by the English 'Anarchist Information Network' (=AIN). These are not like your traditional, boring anarchist get-togethers. There is no agenda, no set topics for discussion, nothing like that at all. Indeed, no one would be surprised, or shocked, or would object if nothing much was discussed at all. And yet.. And yet I think these meetings are perhaps the most productive and hopeful thing happening on the anarchist scene in the North of England. Perhaps I shouldn't call them 'meetings' - rather they are parties, not in the sense of political parties, but more in the sense of fun.

Height Gate is a remote farm house and barn high up on the wild and windswept moors above Hebden Bridge in the West Riding of Yorkshire. Hebden Bridge itself is that small town set in a steep sided wooded valley, made famous by the 1963 suicide of Sylvia Plath, the American poet. Some time in the late 1990s, Height Gate farm was converted into a basic, spartan youth hostel by the 'Woodcraft Folk' peace group, and is now rented out to people like the AIN and other voluntary groups for residential weekends.



GETTING THERE

There have now been three Height Gate meetings. The first was just after the 11th September 2001, the second in early July 2002, and the third at the end of July 2003. Picture the scene; a main road, a railway, the River Calder and the Rochdale Canal twist and turn through the valley between Hebden and Todmorden, but you have to leave this behind, as you pass up through Stoodley Glen, a steep dirt track behind the factory and houses, over the canal next to the locks, and then up and up through the woods. Eventually you come out on the wide open tops, pass through the small white gate by the sharp bend in the track, and cross the steep meadow between the sheep and the mushrooms towards the farm.

BRINGING IN THE FOOD

Mostly it is just talk, food, wine drinking. The meetings are organised by Jonathan Simcock and Mike Hamilton. Jonathan is quietly spoken, and lives in the East Midlands. He edits 'Total Liberty', a small, independently minded journal dedicated to evolutionary anarchism. Mike comes from Leicestershire and is involved with allotments, community work, and cooperatives. It was touch and go with his exhaust this, but Mike brought all the food supplies up here in his truck.

LAUGHTER THERAPY

In the first Height Gate, Dr Peter Good gave a lecture on 'laughter therapy' in the cold, vast, echoing empty barn. Imagine a wide, high rooved, empty space, with a huge window giving a view down into the wooded valley. The stone flags, black stone walls soak up every morsel of heat. An unconvivial venue for our prospective mirthster. Peter is slightly chubby, with thick eyebrows and is given to wearing a pale cream coloured, stylish homburg hat. For this lecture, the Good Doctor wore snazzy red braces, a huge false nose, clown's wig and bow tie. In real life, of course, Peter edits and produces 'The Cunningham Amendment', an incredible hand printed anarchist booklet from Bradford: 'Dedicated to Revolutionary Acts of Joy and Irreverence in a World Increasingly Weighed Down by Sterile Bureaucracies'. I cannot now precisely remember what Peter said in his lecture, because I was too busy laughing at the time.

MAINSTAY

Mainstay of the Height Gate farm events are locals Harold Sculthorpe and Gwen Goddard. Quiet, bald headed, sun tanned, and softly spoken with a solid, sensible type of wisdom, Harry told us he is 80, a veteran political activist, long term associate of Freedom Press, the London anarchist magazine, and involved with CND. Brisk and businesslike, Gwen was once a school headmistress, but she was also involved with CND back at the start, when it was first formed and back in the Aldermaston March days. In that first Height Gate, Gwen and Harry brought up an amazing display of photographs of painted political slogans seen around Hebden Bridge. It is almost a tradition, Gwen brings out her quiz, and we all have to re-arrange the letters. PINOOTKKR gives us 'Kropotkin'. KBOIONHC results in boos and sparks off a political discussion when the letters are found to be concealing 'Bookchin'.

STOODLEY PIKE

On the Saturday morning, part of the Height Gate tradition is to climb to the top of Stoodley Pike. We go across the low lying pastures, over the low stone footbridge, and then up, up up the steep blank, empty mountain side. At the top is a huge stone obelisk, with carved Freemason symbols, put up to commemorate the end of the Napoleonic Wars. Knackered from the climb, we sit down in the sunshine and admire the view. You can see Hebden, the trees, the valleys, houses, churches, factories, and hills going off to the horizon. On the other side is a small television mast, and further over towards Burnley, the pylons. The spread of wind farms across the tops inspires a discussion about the coming collapse of the oil economy and the transition to hydrogen. Will it be a smooth, or a rough ride?

Rested, we decide to climb the inside of the monument, a spiral staircase seemingly carved through the black coal like stone of the tower. In here, there is no light. Tentatively, we tread upwards in total darkness. At the top on the observation platform, we can see as far as Ferrybridge Power Station, the cooling towers and rising steam clouds twinkle in the early morning light. We marvel at the huge CND symbol painted high up on the obelisk, some time back in the 1980s, judging by the paint's weathering. Somebody must have dragged ladders up here to do this.

FREEDOM

Perhaps the most important part of this year's Height Gate was the talk with Toby Crowe, one of the four editors of the London based 'Freedom' magazine. Now 'Freedom' has a long back-catalogue to contend with. Opinion polarises sharply. Founded in 1886 and published fortnightly, it can either do no wrong, or it is criticised as the flagship of the English Anarcho-Establishment. People criticise it for its entrenched conservatism, for its rejection of direct action, refusals to report it, or for particular sleights towards individual contributors. Some people believe 'Freedom' is really published by the state to discredit anarchism. For years there was bad blood between it and the Albert Meltzer / 'Black Flag' bloc. All that appears to have been smoothed over, so now the new dispensation of homogenised, centralised 'official' anarchism appears bland.

THE GAP OPENS

In a long term tendency, anarchists in the North of England are pulling away from 'Freedom'. The Northern Anarchist Network (=NAN), AIN and loose alliances of people have moved away from 'Freedom' since the 1990s. NAN is the longer established forum, and is dominated by class struggle anarchists, like the Solidarity Federation (formerly DAM) and Anarchist Federation (formerly ACF). AIN was founded in 1997, and is not class struggle. Somewhere in between these is the 'Mack the Knife Affinity Group', publishing 'Cock O' the North', and hostile towards 'Freedom', though this has somewhat divided NAN, and now 'Northern Voices' is a new magazine, intended to supplant Freedom's now defunct 'Raven' journal. NV is edited by Brian Bamford, from Rochdale, who famously reduced a government office to total chaos by herding goats into it.

VIEW FROM THE COCKPIT

The main room where discussion takes place is dark, with one narrow ancient mullioned window. We sit around the table, which fills most of the room. There is a wood burning stove, periodically someone opens this up to feed more scraps into it, or traipses out through the kitchen to the woodshed for more. At first people are nervous, shy. The talking starts. We decide to go round the table, each giving his or her view. Quiet, thoughtful, Jonathan mentions Freedom's new found closeness to the class struggle anarchists. There is Martin Gilbert, the secretary of NAN, long term peace activist, bearded, in a red chequered shirt, strongly for 'Freedom'. In earlier discussion, when it was suggested 'Freedom' be ditched, Martin pleaded passionately for it. 'How can we desert our parents?' He asked. Then there is Dick Frost, avuncular, with a large white Father Christmas beard, argumentative, the author of the 'The Social Gene' book, which argued (on similar lines to Kropotkin) that mutual cooperation, not competition, is the driving force behind evolution. Dick says he doesn't like it, that 'Freedom' is boring and irrelevant. Bearded, owl like, inscrutable, there is no surprise when Brian Bamford announces he is agin' it. 'Freedom' ignores the north. Peter Good said about it not caring about the readership. I said I don't think it can ever be reformed, that it is a lost cause. Gwen says it is too old fashioned.

INSTITUTION

Then there is a general discussion. Toby said he regards 'Freedom' as an institution, and several of us pitched in against this. He also declared it to be the centre of anarchism. The new rapprochement between 'Black Flag', the Solidarity Federation and other class strugglers was cited as a Great Leap Forwards, but the quantity of class struggle articles written by somebody called Iain McKay was condemned. Yet another makeover was mooted, jeeringly people compared this to when the Guardian newspaper changed its typefaces. Afterwards, people discussed the session, and came to the conclusion that nothing would change. All the London crowd amounts to is the October anarchist bookfair. 'OK then, we keep on developing our separate northern anarchist movement, and fuck the southerners' was the gist of what people felt. Toby was well liked, but people felt that he is just the front man / fall guy for all the same old faceless anarcho-establishment as before.

LEAVING

I remember how it was the first time I went to Height Gate, leaving, early in the Sunday morning before most of the people in the real world were up. I remember following the drover's track down off the mountain between the ruined walls of an abandoned, roofless building. Along the high ridge overlooking the valley, and down, down, down through the trees. I remember the main road back through the valley, a derelict pub, the children's playground on the edge of town, the quiet, empty streets of Hebden, the cinema, the shops. Coming to the railway station, the quiet country station with its two platforms, the wall posters. I remember the trees up the high, steep sides of the valley, the leaves just starting to turn, right on the edge of Autumn. I remember the blue sky, that same deep blue sky as all of you will remember, for this is September, just five days after the World Trade Centre attack. I remember the rust stained ballast, the railway sleepers, the railway tracks going off into the distance, shining in the sun, and the rumble of the Preston train as it approached along the curve.

–  Steve Booth


References

[1] http://www.greenanarchist.org.uk/Prim.htm
[2] Alan Sokal / Jean Bricmont Intellectual Impostures, Profile, 1997, p 186 ff.
[3] Nietzsche Twilight of the Idols, tr Hollingdale, Penguin, 1969, p 40.






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